Male Friendships Develop One Way, Women's Relationships Another. Ought We Stop Trying to Turn Men More Like Women?

It's healthy to talk. Or so men are often advised, from sources ranging from mental health campaigners to the women they live with. These women are puzzled by the common male propensity to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they inquired how X is handling his breakup, or how Y is managing the loss of his father?

For women, whose own friendships often revolve around an deep and detailed understanding of each other's private feelings, this form of male closeness—based on apparently sidestepping serious conversation—can appear oddly empty and sad. It's no surprise, one might think, that over a quarter of British men report having zero close friends; that male loneliness is widespread; that many refuse to see a doctor until seriously ill; that male suicide rates repeatedly exceed female ones; and that many middle-aged men, especially, appear chronically frustrated for unarticulated reasons. Suppressing everything up helps nobody.

Rethinking the Merit of Quiet Friendship

However, according to anthropologist Thomas Yarrow, this view may sell short the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the bond developed among these predominantly older men. His lengthy observation has been published as a paper contending that, especially for men raised in an era of the emotional restraint, the value of friendships centered on shared hobbies—"shared activity, often in comfortable silence"—may be underappreciated.

This muted form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow suggests.

Admittedly, this can seem disconcertingly similar to how toddlers interact—next to each other rather than engaging with each other. But Yarrow's argument is evident: simply due to the fact that it's not your ideal idea of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the company of others who also value less talk.

Past Words: A Tacit Dialect of Care

Thankfully, Yarrow is explicitly not claiming that showing emotion is weak, nor calling for a reversion to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the surface of apparently reticent friendships. Could he be right?

As a woman's perspective, I'm clearly no expert on male-to-male conversation. But professional experience suggests that while men may be more reluctant at first to discuss personal matters, once they do, they can be remarkably candid. A absence of visible emotion should not be equated with a absence of feeling altogether.

Furthermore, while younger men raised in a more expressive culture may be more adept at voicing feelings, traditional men are far from incapable of it. Rebrand vulnerable emotions as acceptable "political opinions" or "team allegiance," and many men will happily vent anger, hope, disappointment, or pride endlessly.

What is notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they nonetheless found ways to communicate what seems remarkably like concern and affection. When an elderly volunteer didn't appear and later returned clearly unwell, his friends observed and were worried. However, as the professor notes, they intentionally didn't probe what was wrong. Rather, they offered tea, told jokes, and tried to be discreetly supportive while maintaining routine. They were caring for each other much as female friends would, except without ever naming the elephant in the room.

The Essential Issue: Does Bonding Need Words?

This is not the preferred way of bonding, and it may not be yours. But if the true therapeutic value of friendship—the thing that combats loneliness and despair—is fundamentally knowing that another person cares enough to walk through life's challenges with you, must that always be articulated with words?

The debate persists. Maybe the most constructive approach is to recognize that different styles of friendship hold comparable worth, each satisfying the emotional needs of various individuals in unique effective way.

Denise Richardson
Denise Richardson

Maya Chen is a tech journalist and futurist with over a decade of experience covering AI, blockchain, and digital transformation.